By Oswald Sobrino, J.D.; M.A. (Econ.); M.A. (Theo.); M.L. (Master of Latin), doctoral student, University of Florida.

Monday, August 25, 2014

Important

THE WALL STREET JOURNAL.
Iraq's Chaldeans Still Exist—for Now

Christians who still speak the language of Jesus are targets of a genocide in the making.

By John Paul Kuriakuz

Aug. 24, 2014 6:39 p.m. ET
When I attended Stanford in the 1990s, explaining my ethnic background to fellow students was a challenge. I am Chaldean. Or as my more scripted response became: "We are ethnic Assyrians from northern Iraq who belong to the Chaldean Rite of the Catholic Church."

I would explain how Chaldeans are members of the Eastern Catholic Church, while Assyrians are members of the Assyrian Church of the East, independent of the Roman Catholic Church. Both, however, share a common ethnic heritage distinct and apart from their Arab neighbors in Iraq. We speak a colloquial form of Aramaic, the same language spoken in the Mideast at the time of Christ.

Having heard of ancient Assyrian civilization at some point, many responded with: "They still exist?" Feeling a bit like a museum artifact, my answer at the time was a simple: "Yeah, we exist." Today, as the Islamic State of Iraq and al-Sham continues its rampage through northern Syria and Iraq, I would add: "for now."

Before the U.S.-led invasion of Iraq in 2003, an estimated 1.4 million Chaldeans and Assyrians inhabited Iraq. In the decade that followed, hundreds of thousands of these Iraqi Christians either sought permanent refuge abroad or were internally displaced. During this turmoil, more than 60 churches were bombed, a Chaldean Catholic Archbishop was kidnapped and murdered, and an Iraqi Christian population of 1.4 million dwindled to fewer than 500,000—a result of the insurgency, subsequent unrest, and radically anti-Christian sentiment that ensued.

By no means are today's Iraqi Christians novices at living among conflict. For more than 2,000 years, Chaldeans and Assyrians survived countless Persian wars, persecution as early Christian converts, Mongol siege, Arab conquest, Ottoman subjugation, Western colonial rule, postcolonial coups, war with Iran, the Arab-Kurd conflict and chemical-weapon attacks.

Today, targeted by ISIS for their Christian faith, Chaldeans and Assyrians are the victims of an unabashed ethnic-cleansing campaign. After seizing the northern city of Mosul in June, ISIS spray-painted the symbol for "Nazarene" on the homes of Christians. Families had 24 hours to convert to Islam, leave the city or face execution. Christians leaving the city had their possessions confiscated at security checkpoints and were forced to leave with nothing.

Most refugees fled to neighboring villages under the protection of Kurdish security forces, the Peshmerga. In response, ISIS shut off water supplies from Mosul to those villages. ISIS then continued its rapid advance into the villages outside of Mosul, displacing hundreds of thousands from their homes, converting churches to mosques, destroying homes and businesses, and leaving nothing to return to. An entire people have been cleansed from the region, guilty of nothing but their faith and ancient ethnicity.

While recent U.S. airstrikes have helped, the Obama administration appears to be pursuing a policy of containment, combined with a naïve hope that the ISIS threat will somehow dissipate. Whether efforts to rally our NATO allies and neighboring Middle East states to help Baghdad and the Kurds defeat ISIS remains to be seen.

What is clear is that the fate of Chaldeans and Assyrians in northern Iraq remains exclusively in the hands of outsiders. Having weathered endless storms of unrest in the region for thousands of years, the biggest threat to their continued existence today is silence and the unwillingness of Western leaders to acknowledge a genocide in the making.

I was the executive director of the Chaldean Assyrian Syriac Council of America from 2008-10 and my primary task was to communicate the plight of Iraqi Christian minorities to the U.S. government. Our council was successful in initiating and passing nonbinding Senate Resolution 322 (2010) and House Resolution 944 (2010), each calling on the Obama administration to work toward ending the marginalization and persecution of ethnic minorities within Iraq. But most of our calls for actual assistance fell on deaf ears.

Some officials expressed concern that U.S. support for Iraqi minorities—Christians in particular—could tarnish relations with the Arab world by suggesting favoritism toward Western religion. Other officials insisted that Iraqi minorities use "democratic" channels within Iraq to address their concerns.

Such channels have all but dried up, if they ever existed. It was once thought that the "rising tide" of democracy in Iraq would, over time, alleviate the plight of Iraqi minorities. What ISIS has taught us in recent months is that if there is a rising tide in Iraq, it isn't democracy. As for the future of Chaldeans and Assyrians, at least I can confirm that we still exist—for now.

Mr. Kuriakuz is a former executive director of the Chaldean Assyrian Syriac Council of America.

(Image of 6th century Christian monastery in Iraq via Wikimedia Commons:
http://commons.m.wikimedia.org/wiki/File:Saint_Elijah%27s_Monastery_1.JPG)

Sunday, August 17, 2014

The Worst Enemy

You know the answer. People are their own worst enemy. A few examples:

1. The bartender who can't help aggressively intruding on your private conversation;
2. The rude manners that get someone no slack or sympathy from a restaurant server;
3. The insecure who bore you with their clay pillars of self-esteem to the point that you don't want to hear any more about their school, their exercise regimen, their ancestry, or their possessions and investments;
4. The sexually promiscuous who expect to be accorded the honor of a virtuous Roman matron or a biblical Joseph;
5. The patronizing Christian who consistently mimics a Pharisee;
6. The pedant who expects people to want to interact with him;
7. The panhandler who thinks bullying will get him a donation.

There is a good side to all of this (I tend to look for silver linings): flawed characters tend to self-destruct. You just have to wait.



(Fair Use Source for feet of clay image: http://jtcardwell.tumblr.com/post/6159233110/skewed-views-of-leadership)



Thursday, August 7, 2014

Many Are Called, Few Are Chosen

Oh, what a famous phrase from Matthew 22:14! It is commonly used to tell people in general that salvation is very difficult and only for the few. 

I favor a closer reading. When we look at all of chapter 22, plus chapter 21 coming before and chapter 22 coming after, we find Jesus vehemently and fiercely condemning the outwardly called: the chief priests, elders, and Pharisees. I propose that in the phrase "many are called, few are chosen," the many are the religious insiders.

Thus, the warning here is very precise: you who are the called, the religious elite, very few of you will be chosen for the wedding feast.  How then should we apply the passage today? As Christians, we are now the religious insiders. The passage is a warning to us, especially to the Christian leaders among us, our versions of the chief priests, elders, and Pharisees. Many of us religious insiders are called, few are chosen. Moreover, the shorter version of this parable in Luke 14 is very explicit in targeting the rich and exalting the poor and marginalized. Again, insiders are targeted; and outsiders are preferred. A very "Pope Francis" approach. A natural observation is that, in the time of Jesus, the religious elite was in fact also wealthy, compared to the crowds that followed Jesus.

In my view, this interpretation best takes into account the original audience vehemently targeted by Jesus' saying and is most consistent with the surrounding chapters. It is a different focus from what many think--it is not aimed at the Gentiles or non-believers of that time, but at the ones who thought of themselves as the most chosen of all. As you can see, the depth and richness of the Bible is inexhaustible. We have to be very careful not to make it too simplistic or too abstract and ahistorical.


(Public domain image)